pipka.org

Below is an essay I wrote for some study that I thought might be fun to share. If you like this, please see the other blog posts tagged as Gov 2.0. Please note, this is a personal essay and not representative of anyone else 🙂

In recent centuries we have seen a dramatic change in the world brought about by the rise of and proliferation of modern democracies. This shift in governance structures gives the common individual a specific role in the power structure, and differs sharply from more traditional top down power structures. This change has instilled in many of the world’s population some common assumptions about the roles, responsibilities and rights of citizens and their governing bodies. Though there will always exist a natural tension between those in power and those governed, modern governments are generally expected to be a benevolent and accountable mechanism that balances this tension for the good of the society as a whole.

In recent decades the Internet has rapidly further evolved the expectations and individual capacity of people around the globe through, for the first time in history, the mass distribution of the traditional bastions of power. With a third of the world online and countries starting to enshrine access to the Internet as a human right, individuals have more power than ever before to influence and shape their lives and the lives of people around them. It is easier that ever for people to congregate, albeit virtually, according to common interests and goals, regardless of their location, beliefs, language, culture or other age old barriers to collaboration. This is having a direct and dramatic impact on governments and traditional power structures everywhere, and is both extending and challenging the principles and foundations of democracy.

This short paper outlines how the Internet has empowered individuals in an unprecedented and prolific way, and how this has changed and continues to change the balance of power in societies around the world, including how governments and democracies work.

Democracy and equality

The concept of an individual having any implicit rights or equality isn’t new, let alone the idea that an individual in a society should have some say over the ruling of the society. Indeed the idea of democracy itself has been around since the ancient Greeks in 500 BCE. The basis for modern democracies lies with the Parliament of England in the 11th century at a time when the laws of the Crown largely relied upon the support of the clergy and nobility, and the Great Council was formed for consultation and to gain consent from power brokers. In subsequent centuries, great concerns about leadership and taxes effectively led to a strongly increased role in administrative power and oversight by the parliament rather than the Crown.

The practical basis for modern government structures with elected official had emerged by the 17th century. This idea was already established in England, but also took root in the United States. This was closely followed by multiple suffrage movements from the 19th and 20th centuries which expanded the right to participate in modern democracies from (typically) adult white property owners to almost all adults in those societies.

It is quite astounding to consider the dramatic change from very hierarchical, largely unaccountable and highly centralised power systems to democratic ones in which those in powers are expected to be held to account. This shift from top down power, to distributed, representative and accountable power is an important step to understand modern expectations.

Democracy itself is sustainable only when the key principle of equality is deeply ingrained in the population at large. This principle has been largely infused into Western culture and democracies, independent of religion, including in largely secular and multicultural democracies such as Australia. This is important because an assumption of equality underpins stability in a system that puts into the hands of its citizens the ability to make a decision. If one component of the society feels another doesn’t have an equal right to a vote, then outcomes other than their own are not accepted as legitimate. This has been an ongoing challenge in some parts of the world more than others.

In many ways there is a huge gap between the fearful sentiments of Thomas Hobbes, who preferred a complete and powerful authority to keep the supposed ‘brutish nature’ of mankind at bay, and the aspirations of John Locke who felt that even governments should be held to account and the role of the government was to secure the natural rights of the individual to life, liberty and property. Yet both of these men and indeed, many political theorists over many years, have started from a premise that all men are equal – either equally capable of taking from and harming others, or equal with regards to their individual rights.

Arguably, the Western notion of individual rights is rooted in religion. The Christian idea that all men are created equal under a deity presents an interesting contrast to traditional power structures that assume one person, family or group have more rights than the rest, although ironically various churches have not treated all people equally either. Christianity has deeply influenced many political thinkers and the forming of modern democracies, many of which which look very similar to the mixed regime system described by Saint Thomas Aquinas in his Summa Thelogiae essays:

Some, indeed, say that the best constitution is a combination of all existing forms, and they praise the Lacedemonian because it is made up of oligarchy, monarchy, and democracy, the king forming the monarchy, and the council of elders the oligarchy, while the democratic element is represented by the Ephors: for the Ephors are selected from the people.

The assumption of equality has been enshrined in key influential documents including the United States Declaration of Independence, 1776:

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.

More recently in the 20th Century, the Universal Declaration of Human Rights goes even further to define and enshrine equality and rights, marking them as important for the entire society:

Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world… – 1st sentence of the Preamble to the Universal Declaration of Human Rights

All human beings are born free and equal in dignity and rights. – Article 1 of the United Nations Universal Declaration of Human Rights (UDHR)

The evolution of the concepts of equality and “rights” is important to understand as they provide the basis for how the Internet is having such a disruptive impact on traditional power structures, whilst also being a natural extension of an evolution in human thinking that has been hundreds of years in the making.

Great expectations

Although only a third of the world is online, in many countries this means the vast bulk of the population. In Australia over 88% of households are online as of 2012. Constant online access starts to drive a series of new expectations and behaviours in a community, especially one where equality has already been so deeply ingrained as a basic principle.

Over time a series of Internet-based instincts and perspectives have become mainstream, arguably driven by the very nature of the technology and the tools that we use online. For example, the Internet was developed to “route around damage” which means the technology can withstand technical interruption by another hardware or software means. Where damage is interpreted in a social sense, such as perhaps censorship or locking away access to knowledge, individuals instinctively seek and develop a work around and you see something quite profound. A society has emerged that doesn’t blindly accept limitations put upon them. This is quite a challenge for traditional power structures.

The Internet has become both an extension and an enabler of equality and power by massively distributing both to ordinary people around the world. How has power and equality been distributed? When you consider what constitutes power, four elements come to mind: publishing, communications, monitoring and enforcement.

Publishing – in times gone past the ideas that spread beyond a small geographical area either traveled word of mouth via trade routes, or made it into a book. Only the wealthy could afford to print and distribute the written word, so publishing and dissemination of information was a power limited to a small number of people. Today the spreading of ideas is extremely easy, cheap and can be done anonymously. Anyone can start a blog, use social media, and the proliferation of information creation and dissemination is unprecedented. How does this change society? Firstly there is an assumption that an individual can tell their story to a global audience, which means an official story is easily challenged not only by the intended audience, but by the people about whom the story is written. Individuals online expect both to have their say, and to find multiple perspectives that they can weigh up, and determine for themselves what is most credible. This presents significant challenges to traditional powers such as governments in establishing an authoritative voice unless they can establish trust with the citizens they serve.

Communications– individuals have always had some method to communicate with individuals in other communities and countries, but up until recent decades these methods have been quite expensive, slow and oftentimes controlled. This has meant that historically, people have tended to form social and professional relationships with those close by, largely out of convenience. The Internet has made it easy to communicate, collaborate with, and coordinate with individuals and groups all around the world, in real time. This has made massive and global civil responses and movements possible, which has challenged traditional and geographically defined powers substantially. It has also presented a significant challenge for governments to predict and control information flow and relationships within the society. It also created a challenge for how to support the best interests of citizens, given the tension between what is good for a geographically defined nation state doesn’t always align with what is good for an online and trans-nationally focused citizen.

Monitoring – traditional power structures have always had ways to monitor the masses. Monitoring helps maintain rule of law through assisting in the enforcement of laws, and is often upheld through self-reporting as those affected by broken laws will report issues to hold detractors to account. In just the last 50 years, modern technologies like CCTV have made monitoring of the people a trivial task, where video cameras can record what is happening 24 hours a day. Foucault spoke of the panopticon gaol design as a metaphor for a modern surveillance state, where everyone is constantly watched on camera. The panopticon was a gaol design wherein detainees could not tell if they were being observed by gaolers or not, enabling in principle, less gaolers to control a large number of prisoners. In the same way prisoners would theoretically behave better under observation, Foucault was concerned that omnipresent surveillance would lead to all individuals being more conservative and limited in themselves if they knew they could be watched at any time. The Internet has turned this model on its head. Although governments can more easily monitor citizens than ever before, individuals can also monitor each other and indeed, monitor governments for misbehaviour. This has led to individuals, governments, companies and other entities all being held to account publicly, sometimes violently or unfairly so.

Enforcement – enforcement of laws are a key role of a power structure, to ensure the rules of a society are maintained for the benefit of stability and prosperity. Enforcement can take many forms including physical (gaol, punishment) or psychological (pressure, public humiliation). Power structures have many ways of enforcing the rules of a society on individuals, but the Internet gives individuals substantial enforcement tools of their own. Power used to be who had the biggest sword, or gun, or police force. Now that major powers and indeed, economies, rely so heavily upon the Internet, there is a power in the ability to disrupt communications. In taking down a government or corporate website or online service, an individual or small group of individuals can have an impact far greater than in the past on power structures in their society, and can do so anonymously. This becomes quite profound as citizen groups can emerge with their own philosophical premise and the tools to monitor and enforce their perspective.

Property – property has always been a strong basis of law and order and still plays an important part in democracy, though perspectives towards property are arguably starting to shift. Copyright was invented to protect the “intellectual property” of a person against copying at a time when copying was quite a physical business, and when the mode of distributing information was very expensive. Now, digital information is so easy to copy that it has created a change in expectations and a struggle for traditional models of intellectual property. New models of copyright have emerged that explicitly support copying (copyleft) and some have been successful, such as with the Open Source software industry or with remix music culture. 3D printing will change the game again as we will see in the near future the massive distribution of the ability to copy physical goods, not just virtual ones. This is already creating havoc with those who seek to protect traditional approaches to property but it also presents an extraordinary opportunity for mankind to have greater distribution of physical wealth, not just virtual wealth. Particularly if you consider the current use of 3D printing to create transplant organs, or the potential of 3D printing combined with some form of nano technology that could reassemble matter into food or other essential living items. That is starting to step into science fiction, but we should consider the broader potential of these new technologies before we decide to arbitrarily limit them based on traditional views of copyright, as we are already starting to see.

By massively distributing publishing, communications, monitoring and enforcement, and with the coming potential massive distribution of property, technology and the Internet has created an ad hoc, self-determined and grassroots power base that challenges traditional power structures and governments.

With great power…

Individuals online find themselves more empowered and self-determined than ever before, regardless of the socio-political nature of their circumstances. They can share and seek information directly from other individuals, bypassing traditional gatekeepers of knowledge. They can coordinate with like-minded citizens both nationally and internationally and establish communities of interest that transcend geo-politics. They can monitor elected officials, bureaucrats, companies and other individuals, and even hold them all to account.

To leverage these opportunities fully requires a reasonable amount of technical literacy. As such, many technologists are on the front line, playing a special role in supporting, challenging and sometimes overthrowing modern power structures. As technical literacy is permeating mainstream culture more individuals are able to leverage these disrupters, but technologist activists are often the most effective at disrupting power through the use of technology and the Internet.

Of course, whilst the Internet is a threat to traditional centralised power structures, it also presents an unprecedented opportunity to leverage the skills, knowledge and efforts of an entire society in the running of government, for the benefit of all. Citizen engagement in democracy and government beyond the ballot box presents the ability to co-develop, or co-design the future of the society, including the services and rules that support stability and prosperity. Arguably, citizen buy-in and support is now an important part of the stability of a society and success of a policy.

Disrupting the status quo

The combination of improved capacity for self-determination by individuals along with the increasingly pervasive assumptions of equality and rights have led to many examples of traditional power structures being held to account, challenged, and in some cases, overthrown.

Governments are able to be held more strongly to account than ever before. The Open Australia Foundation is a small group of technologists in Australia who create tools to improve transparency and citizen engagement in the Australian democracy. They created Open Australia, a site that made the public parliamentary record more accessible to individuals through making it searchable, subscribable and easy to browse and comment on. They also have projects such as Planning Alerts which notifies citizens of planned development in their area, Election Leaflets where citizens upload political pamphlets for public record and accountability, and Right to Know, a site to assist the general public in pursuing information and public records from the government under Freedom of Information. These are all projects that monitor, engage and inform citizens about government.

Wikileaks is a website and organisation that provides an anonymous way for individuals to anonymously leak sensitive information, often classified government information. Key examples include video and documents from the Iraq and Afghanistan wars, about the Guantanamo Bay detention camp, United States diplomatic cables and million of emails from Syrian political and corporate figures. Some of the information revealed by Wikileaks has had quite dramatic consequences with the media and citizens around the world responding to the information. Arguably, many of the Arab Spring uprisings throughout the Middle East from December 2010 were provoked by the release of the US diplomatic cables by Wikileaks, as it demonstrated very clearly the level of corruption in many countries. The Internet also played a vital part in many of these uprisings, some of which saw governments deposed, as social media tools such as Twitter and Facebook provided the mechanism for massive coordination of protests, but importantly also provided a way to get citizen coverage of the protests and police/army brutality, creating global audience, commentary and pressure on the governments and support for the protesters.

Citizen journalism is an interesting challenge to governments because the route to communicate with the general public has traditionally been through the media. The media has presented for many years a reasonably predictable mechanism for governments to communicate an official statement and shape public narrative. But the Internet has facilitated any individual to publish online to a global audience, and this has resulted in a much more robust exchange of ideas and less clear cut public narrative about any particular issue, sometimes directly challenging official statements. A particularly interesting case of this was the Salam Pax blog during the 2003 Iraq invasion by the United States. Official news from the US would largely talk about the success of the campaign to overthrown Suddam Hussein. The Salam Pax blog provided the view of a 29 year old educated Iraqi architect living in Baghdad and experiencing the invasion as a citizen, which contrasted quite significantly at times with official US Government reports. This type of contrast will continue to be a challenge to governments.

On the flip side, the Internet has also provided new ways for governments themselves to support and engage citizens. There has been the growth of a global open government movement, where governments themselves try to improve transparency, public engagement and services delivery using the Internet. Open data is a good example of this, with governments going above and beyond traditional freedom of information obligations to proactively release raw data online for public scrutiny. Digital services allow citizens to interact with their government online rather than the inconvenience of having to physically attend a shopfront. Many governments around the world are making public commitments to improving the transparency, engagement and services for their citizens. We now also see more politicians and bureaucrats engaging directly with citizens online through the use of social media, blogs and sophisticated public consultations tools. Governments have become, in short, more engaged, more responsive and more accountable to more people than ever before.

Conclusion

Only in recent centuries have power structures emerged with a specific role for common individual citizens. The relationship between individuals and power structures has long been about the balance between what the power could enforce and what the population would accept. With the emergence of power structures that support and enshrine the principles of equality and human rights, individuals around the world have come to expect the capacity to determine their own future. The growth of and proliferation of democracy has been a key shift in how individuals relate to power and governance structures.

New technologies and the Internet has gone on to massively distribute the traditionally centralised powers of publishing, communications, monitoring and enforcement (with property on the way). This distribution of power through the means of technology has seen democracy evolve into something of a technocracy, a system which has effectively tipped the balance of power from institutions to individuals.

References

Hobbes, T. The Leviathan, ed. by R. Tuck, Cambridge University Press, 1991.

Aquinas, T. Sum. Theol. i-ii. 105. 1, trans. A. C. Pegis, Whether the old law enjoined fitting precepts concerning rulers?

Uzgalis, William, “John Locke”, The Stanford Encyclopedia of Philosophy (Fall 2012 Edition), Edward N. Zalta (ed.), http://plato.stanford.edu/archives/fall2012/entries/locke/.

See additional useful references linked throughout essay.

Recently I was invited to give a TEDx talk at a Canberra event for women speakers. It was a good opportunity to have some fun with some ideas I’ve been playing with for a while around the concept of being a citizen in the era of the Internet, and what that means for individuals and traditional power structures in society, including government. A snipped transcript below. Enjoy and comments welcome 🙂 I’ve put a few links that might be of interest throughout and the slides are in the video for reference.

Video is at http://www.youtube.com/embed/iqjM_HU0WSw

Digital Citizenship

I want to talk to you about digital citizenship and how, not only the geek will inherit the earth but, indeed, we already have. All the peoples just don’t know it yet.

Powerful individuals

We are in the most exciting of times. People are connected from birth and are engaged across the world. We are more powerful as individuals than ever before. We have, particularly in communities and societies like Australia, we have a population that has all of our basic needs taken care of. So we have got time to kill. And we’ve got resources. Time and resources gives a greater opportunity for introspection which has led over the last hundred years in particular, to enormous progress. To the establishment of the concept of individual rights and strange ideas like the concept that animals might actually have feelings and perhaps maybe shouldn’t be treated awfully or just as a food source.

We’ve had these huge, enormous revolutions and evolutions of thought and perspective for a long, long time but it’s been growing exponentially. It’s a combination of the growth in democracy, the rise of the concept of individual rights, and the concept of individuals being able to participate in the macro forces that shape their world.

But it’s also a combination of technology and the explosion in what an individual can achieve both as a individual but also en mass collaborating dynamically across the globe. It’s the fact that many of us are kind of fat, content and happy and now wanting to make a bit of a difference, which is quite exciting. So what we’ve got is a massive and unprecedented distribution of power.

Distributed power

We’ve got the distribution of publishing. The ability to publish whatever you want. Whether you do it through formal mechanisms or anonymously. You can distribute to a global audience with less barriers to entry than ever before. We have the distribution of the ability to communicate with whomever your please. The ability to monitor, which has traditionally been a top down thing for ensuring laws are followed and taxes are paid. But now people can monitor sideways, they can monitor up. They can monitor their governments. They can monitor companies. There is the distribution of enforcement. This gets a little tricky because if anyone can enforce than anyone can enforce any thing. And you start to get a little bit of active concerns there but it is an interesting time. Finally with the advent of 3D printing starting to get mainstream, we’re seeing the massive distribution of, of property.

And if you think about these five concepts – publishing, communications, monitoring, enforcement and property – these five power bases have traditionally been centralised. We usually look at the industrial revolution and the broadcast age as two majors periods in history but arguably they’re both actually part of the same era. Because both of them are about the centralised creation of stuff – whether it’s physical or information – by a small number of people that could afford to do so, and then distributed to the rest of the population.

The idea that anyone can create any of these things and distribute it to anyone else, or indeed for their own purposes is a whole new thing and very exciting. And what that means is that the relationship between people and governments and industry has changed quite fundamentally. Traditional institutions and bastions of any sort of power are struggling with this and are finding it rather scary but it is creating an imperative to change. It is also creating new questions about legitimacy and power relations between people, companies and governments.

Individuals however, are thriving in this environment. There’s always arguments about trolls and about whether the power’s being used trivially. The fact is the Internet isn’t all unicorns or all doom. It is something different, it is something exciting and it is something that is empowering people in a way that’s unprecedented and often unexpected.

The term singularity is one of those fluffy things that’s been touted around by futurists but it does have a fairly specific meaning which is kind of handy. The concept of the distance between things getting smaller. Whether that’s the distance between you and your publisher, you and your food, you and your network or you and your device. The concept of approaching the singularity is about reducing those distances between. Now, of course the internet has reduced the distance between people quite significantly and I put to you that we’re in a period of a “democratic singularity” because the distance between people and power has dramatically reduced.

People are in many ways now as powerful as a lot of the institutions which frame and shape their lives. So to paraphrase and slightly turn on it’s head the quote by William Gibson: the future is here and it is already widely distributed. So we’ve approached the democratic singularity and it’s starting to make democracy a lot more participatory, a lot more democratic.

Changing expectations

So, what does this mean in reality? What does this actually translate to for us as people, as a society, as a “global village”, to quote Marshall McLuhan. There’s quite massive changing expectations of individual. I see a lot of people focused on the shift in power from the West to the East. But I believe the more interesting shift is the shift in power from institutions to individuals.

That is the more fascinating shift not just because individuals have power but because it is changing our expectations as a society. And when you start to get a massive change of expectations across an entire community of people, that starts to change behaviors, change economics, change socials patterns, change social norms. 

What are those changing expectations? Well, the internet teaches us a lot of things. The foundation technical principles of the internet are effectively shaping the social characteristics of this new society. This distributed society or “Society 5” if you will.

Some of the expectations are the ability to access what you want. The ability to talk to whom you want. The ability to cross reference. When I was a kid and you did a essay on anything you had to go look at Encyclopedia Britannica. It was a single source of truth. The concept that you could get multiple perspectives, some of which might be skewed by the way, but still to concept of getting the context of those different perspectives and a little comparison was hard and alien for the average person. Now you can often talk to someone who is there right now let alone find myriad sources to help inform your view. You can get a point of comparison against traditionally official sources like a government source or media report. People online start to intuitively understand that the world’s actually a lot more gray than we are generally taught in school and such. Learning that the world is gray is great because you start to say, “you know what? You could be right and I could be right and that doesn’t make either perspective necessarily invalid, and that isn’t a terrible thing.” It doesn’t have to be mutually exclusive or a zero sum game, or a single view of history. We can both have a perspective and be mutually respectful in a lot of cases and actually have a more diverse and interesting world as a result.

Changing expectations are helping many people overcome barriers that traditionally stopped them from being socially successful: economically, reputationally, etc. People are more empowered to basically be a superhero which is kinda cool. Online communities can be one of the most exciting and powerful places to be because it starts to transcend limitations and make it possible for people to excel in a way that perhaps traditionally they weren’t able to. So, it’s very exciting. 

Individual power also brings a lot of responsibility. We’ve got all these power structures but at the end of the day there’s usually a techie implementing the big red button so the role of geeks in this world is very important. We are the ones who enable technology to be used for any agenda. Everything is basically based on technology, right? So everything is reliant upon technology. Well, this means we are exactly as free as the tools that we use. 

Technical freedom

If the tool that you’re using for social networking only allows you to talk to people in the same geographic area as you then you’re limited. If the email tool you’re using only allows you to send to someone who has another secure network then you’re only as free as that tool. Tech literacy becomes an enabler or an inhibitor, and it defines an individuals privacy. Because you might say to yourself, oh you know, I will never tell anyone where I am at a particular point in time cause I don’t want someone to rob my house while I’m out on holiday. But you’ll still put a photo up that you’re Argentina right now, because that’s fun, so now people know. Technical literacy for the masses is really important but largely, at this point, confined to the geeks. So hacker ethos ends up being a really important part of this.

For those that don’t know, hacker is not a rude word. It’s not a bad word. It’s the concept of having a creative and clever approach to technology and applying tech in cool and exciting ways. It helps people scratch an itch, test their skills, solve tricky problems collaboratively. Hacker ethos is a very important thing because you start to say freedom, including technical freedom is actually very, very important. It’s very high on the list. And with this ethos, technologists know that to implement and facilitate technologies that actually hobble our fellow citizens kind of screws them over.

Geeks will always be the most free in a digital society because we will always know how to route around the damage. Again, going back to the technical construct of the internet. But fundamentally we have a role to play to actually be leaders and pioneers in this society and to help lead the masses into a better future.

Danger!

There’s also a lot of other sorts of dangers. Tools don’t discriminate. The same tools that can lead a wonderful social revolution or empower individuals to tell their stories is the same technology that can be used by criminals or those with a nefarious agenda. This is an important reason to remember we shouldn’t lock down the internet because someone can use it for a bad reason in the same way we don’t ban cars just because someone used a vehicle to rob a bank. The idea of hobbling technology because it’s used in a bad way is a highly frustrating one.

Another danger is “privilege cringe”. In communities like Australia we’re sort of taught to say, well, you’ve got privilege because you’ve been brought up in a safe stable environment, you’ve got an education, you’ve got enough money, you’ve got a sense of being able to go out and conquer the world. But you’ve got to hide that because you should be embarrassed of your opportunities when so many others have so little. I suggest to you all that you in this room, and pretty much anyone that would probably come and watch a TED event or go to a TED talk or watch it online, is the sort of person who is probably reasonably privileged in a lot of ways and you can use your privilege to influence the world in a powerful and positive way.

You’ve got access to the internet which makes you part of the third of the world that has access. So use your privilege for the power of good! This is the point. We are more powerful than ever before so if you’re not using your power for the power of good, if you’re not actually contributing to making the world a better place, what are you doing?

Hipsters are a major danger. Billy Bragg made the perfect quote which is, cynicism is the perfect enemy of progress. There is nothing more frustrating than actually making progress and having people tear you down because you haven’t done it exactly so.

Another danger is misdirection. We have a lot of people in Australia who want to do good. That’s very exciting and really cool. But Australians tend to say, I’m going to go to another country and feed some poor people and that’ll make me feel good, that’ll be doing some good and that’ll be great. Me personally, that would really not be good for people because I don’t cook very well. Deciding how you can actually contribute to making the world a better place in a way is like finding a lever? You need to identify what you are good at, what real differences you can make when you apply your skills very specifically. Where do you push to get a major change rather than, rather than contributing to actually maintaining the status quo? How do you rewrite the rules? How do you actually help those people that need help all around the world, including here in Australia, in a way that actually helps them sustainably? Enthused misdirection is I guess where I’m getting at.

And of course, one of the most frustrating dangers is hyperbole. It is literally destroying us. Figuratively speaking 😉

So there’s a lot of dangers, there’s a lot of issues but there is a lot of opportunities and a lot of capacities to do awesome. How many people here have been to a TED talk of some sort before? So keep your hand up if, after that, you went out and did something world changing. OK. So now you’re gonna do that, yeah? Right. So next time we do this all of those hands will stay up.

Progress

I’ll make couple of last points. My terrible little diagram here maps the concept that if you look at the last 5,000 years. The quality of life for individuals in a many societies has been down here fairly low for a long time. In millennia past, kings come and go, people get killed, properties taken. All sorts of things happen and individuals were very much at the behest of the powers of the day but you just keep plowing your fields and try to be all right. But is has slowly improved over a long time time, and the collective epiphany of the individual starts to happen, the idea of having rights, the idea that things could be better and that the people could contribute to their own future and democracy starts to kick off. The many suffrage movements addressing gender, ethnicity and other biases with more and more individuals in societies starting to be granted more equal recognition and rights.

The last hundred years, boom! It has soared up here somewhere. And I’m not tall enough to actually make the point, right? This is so exciting! So where are we going to go next?

How do we contribute to the future if we’re not involved in shaping the future. If we aren’t involved, then other powerful individuals are going to shape it for us. And this, this is the thing I’ve really learned by working in government, but working in the Minister’s office, by working in the public service. I specifically went to work in for a politician – even though I’m very strongly apolitical – to work in the government and in the public service because I wanted to understand the executive, legislative, and administrative arms of the entity that shapes our lives so much. I feel like I have a fairly good understanding of that now and there’s a lot of people who influence your lives every day.

Tipping point

Have we really hit this tipping point? You know, is it, is it really any different today than it was yesterday? Well, we’ve had this exponential progress, we’ve got a third of the world online, we’ve got these super human powerful individuals in a large chunk of different societies around the world. I argue that we have hit and passed the tipping point but the realisation hasn’t hit everyone yet.

So, the question is for you to figure out your super power. How do you best contribute it to making the world a better place?

Powers and kryptonite

For me, going and working in a soup kitchen will not help anybody. I could possibly design a robot that creates super delicious and nutritional food to actually feed people. But me doing it myself would actually probably give them food poisoning and wouldn’t help anyone. You need to figure out your specific super powers so you can deploy them to some effect. Figure out how you can contribute to the world. Also figure out your kryptonite.

What biases do you have in place? What weaknesses do you have? What things will actually get in the way of you trying to do what you’re doing? I quite often see people apply critical analysis and critical thinking tools without any self-awareness and the problem is that we are super clever beings and we can rationalize anything we want if, emotionally, we like it or dislike it.

So try and have both self-awareness and critical analysis and now you’ve got a very powerful way to do some good. So I’m going to just finish with a quote.

JFDI

What better place than here? What better time than now? All hell can’t stop us now — RATM

The future is being determined whether you like it or not. But it’s not really being determined by the traditional players in a lot of ways. The power’s been distributed. It’s not just the politicians or the scholars or the researchers or corporates. It’s being invented right here, right now. You are contributing to that future either passively or actively. So you may as well get up and be active about it.

We’re heading towards this and we’ve possibly even hit the tipping point of a digital singularity and a democratic singularity. So, what are you going do about it? I invite you to share with me in the creating the future together.

Thank you very much.

You might also be interested in my blog post on Creating Open Government for a Digital Society and I think the old nugget of noblesse oblige applies here very well.